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	<title>Yijing &#8211; Daoist Internal Arts</title>
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	<title>Yijing &#8211; Daoist Internal Arts</title>
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	<item>
		<title>Tailoring Change</title>
		<link>https://taichi.uk.com/tailoring-change/</link>
		
		<dc:creator><![CDATA[Dr Matthew Brewer]]></dc:creator>
		<pubDate>Fri, 08 Dec 2017 20:04:33 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Embodied Philosophy]]></category>
		<category><![CDATA[Adjusting to circumstances]]></category>
		<category><![CDATA[an]]></category>
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		<category><![CDATA[change]]></category>
		<category><![CDATA[Chi Kung]]></category>
		<category><![CDATA[Chuang Tzu]]></category>
		<category><![CDATA[Confucius]]></category>
		<category><![CDATA[Daoism]]></category>
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		<category><![CDATA[Daoist Internal Arts]]></category>
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		<category><![CDATA[not too much not too little]]></category>
		<category><![CDATA[Opening the Energy Gates of Your Body Qigong]]></category>
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		<guid isPermaLink="false">http://taichi.uk.com/?p=400</guid>

					<description><![CDATA[There is an intriguing phrase in the Dazhuan, the Great Treatise, the largest of the ten ‘wings’, or primary commentaries, of the Yijing. It is about the nature of change. It reads: Hua and cai are called bian.Dazhuan 1.12 化而裁之謂之變。 Translated directly it says: Transformation and tailoring are called change. The standard words for change &#8230; <p class="link-more"><a href="https://taichi.uk.com/tailoring-change/" class="more-link">Continue reading<span class="screen-reader-text"> "Tailoring Change"</span></a></p>]]></description>
		
		
		
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		<item>
		<title>Why So Slow 2</title>
		<link>https://taichi.uk.com/why-so-slow-2/</link>
		
		<dc:creator><![CDATA[Dr Matthew Brewer]]></dc:creator>
		<pubDate>Thu, 16 Nov 2017 15:56:34 +0000</pubDate>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Embodied Philosophy]]></category>
		<category><![CDATA[Chuang Tzu]]></category>
		<category><![CDATA[Daoism]]></category>
		<category><![CDATA[Daoist]]></category>
		<category><![CDATA[Daoist Internal Arts]]></category>
		<category><![CDATA[Daoist practice]]></category>
		<category><![CDATA[I Ching]]></category>
		<category><![CDATA[Lao Tzu]]></category>
		<category><![CDATA[Laozi]]></category>
		<category><![CDATA[No rushing]]></category>
		<category><![CDATA[person who has arrived]]></category>
		<category><![CDATA[Taoism]]></category>
		<category><![CDATA[Taoist]]></category>
		<category><![CDATA[Taoist practice]]></category>
		<category><![CDATA[Wang Bi]]></category>
		<category><![CDATA[Yijing]]></category>
		<category><![CDATA[zhi ren]]></category>
		<category><![CDATA[Zhuangzi]]></category>
		<category><![CDATA[至人]]></category>
		<guid isPermaLink="false">http://taichi.uk.com/?p=202</guid>

					<description><![CDATA[There is a sentence in Wang Bi&#8217;s essay on the Laozi,1Laozi weizi lilüe The Structure of Laozi&#8217;s Pointers, translated in Wagner, A Chinese Reading of the Daodejing pp.82-106 and Lynn, The Classic of The Way and Virtue pp.30-41. which beautifully expresses the importance of not rushing. It is actually a direct reference to the Great &#8230; <p class="link-more"><a href="https://taichi.uk.com/why-so-slow-2/" class="more-link">Continue reading<span class="screen-reader-text"> "Why So Slow 2"</span></a></p>]]></description>
		
		
		
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